Islam teaches that all human beings are equal in the sight of Allah regardless of race, ethnicity, or color. Islam considers racism a significant sin that can have severe consequences in this life and the hereafter.
In the Quran, Allah states that He created us from different nations and tribes so that we may know one another and that the most honorable among us is the most righteous. Therefore, judging people based on their race or ethnicity is entirely contrary to Islamic teachings.
In Islam, racism is a completely prohibited sin, and Muslims must treat all people with respect and dignity, regardless of their race or ethnicity.
Allah says in the Quran, “O humanity, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the noblest of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.”
(Quran 49:13)
The Prophet Muhammad (peace be upon him) also warned against racism and discrimination.
He said:
“No Arab has superiority over a non-Arab, and no non-Arab has superiority over an Arab. No white has superiority over black, nor does a black have superiority over white, except by piety and good actions.”
Islam acknowledges that people have physical appearance, race, ethnicity, and cultural differences. However, these differences are not meant to create barriers between people but rather to allow people to learn from each other, appreciate the beauty of diversity and strive for unity.
The Prophet Muhammad (peace be upon him) was known for his fairness and justice towards all people, regardless of their background.
He said, “Allah does not look at your outward appearance or wealth, but He looks at your hearts and deeds.” This shows that what truly matters in the eyes of Allah is a person’s character and behavior, not their physical appearance or social status.
Islam also teaches that Racism and discrimination are sins that can lead to severe consequences in this life and the hereafter. Allah says in the Quran, “O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. Moreover, do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name of disobedience after [one’s] faith. Furthermore, whoever does not repent is those who are the wrongdoers.”
(Quran 49:11)
This verse emphasizes the importance of treating everyone with respect and dignity and warns against insulting or belittling others. It also highlights the severity of the sin of Racism and discrimination.
Islam also encourages its followers to work against Racism and discrimination in society actively. Islam encourages Muslims to speak out against injustice and work towards creating a just society where everyone is treated fairly and equally.
Furthermore, Islam teaches that all believers are faithful brothers and sisters, regardless of race or ethnicity. The Prophet Muhammad (peace be upon him) said, “The believers in their mutual kindness, compassion, and sympathy are just like one body. When one of the limbs suffers, the whole body responds to it with wakefulness and fever.” This hadith emphasizes the importance of unity and solidarity among believers and shows that differences in race or ethnicity should not create divisions among them.
One example of the Prophet Muhammad’s (peace be upon him) efforts to combat racism is the story of Hazrat Bilal ibn Rabah, a formerly enslaved person who became one of the most respected, trusted companions of the Prophet and the Moizin of Islam.
The Quran’s order to maintain equity regardless of whether it is against one’s self, guardians and direct relations:
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ بِٱلْقِسْطِ شُهَدَآءَ لِلَّهِ وَلَوْ عَلَىٰٓ أَنفُسِكُمْ أَوِ ٱلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ ۚ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَٱللَّهُ أَوْلَىٰ بِهِمَا ۖ فَلَا تَتَّبِعُوا۟ ٱلْهَوَىٰٓ أَن تَعْدِلُوا۟ ۚ وَإِن تَلْوُۥٓا۟ أَوْ تُعْرِضُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
“O adherents! Stand firm for equity as observers for Allah, regardless of whether it is against yourselves, your folks, or direct relations. Be they rich or poor, Allah is ideal to guarantee their inclinations. So do not allow your cravings to make you veer off (from equity). If you twist the declaration or decline to give it, (know that) Allah is unquestionably All-Mindful of what you do.”
(Surah An-Nisa, 4:135)
Slam completely prohibits any form of Racism or discrimination. In Islam, all human beings are considered equal in the eyes of Allah, and no one is superior to another based on race, ethnicity, or nationality.
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Racism advances hated haughtiness and matchless quality, which portrayed Iblis when he would not prostrate to Adam as directed by God as in the Quran.
قَالَ أَنَا۠ خَيْرٌ مِّنْهُ ۖ خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُۥ مِن طِينٍ
He (Iblis) answered, “I am superior to him. You made me from fire and him from the earth.
(Surah Sad, 38:76)
Potential Consequences for those who engage in Racism:
Diminished endowments and compensations from Allah: Prejudice conflicts with the Islamic standard of approaching all individuals with deference and respect, regardless of race or identity. Observing that Allah does not compensate for their great deeds and that their favors and rewards are diminish might does by devotees who participate in prejudice. Online Quran Classes in USA
Loss of validity and dependability:
Devotees who show prejudice might lose their believability and reliability among their kindred Muslims, who anticipate that they should stick to Islamic standards of equity and equity.
Social separation and estrangement:
Racism can prompt social seclusion and distance, as individuals might avoid or disregard people with prejudicial viewpoints.
Deep void and distance from Allah:
Devotees who participate in prejudice might feel a feeling of otherworldly vacancy and distance from Allah as they do not satisfy the Islamic standards of equity, uniformity, and empathy.
Stressed associations with loved ones:
Racism can strain associations with loved ones. As individuals probably should not connect with people who maintain oppressive points of view.
Adverse consequences on actual well-being:
Racism can adversely affect well-being, as people who experience separation might encounter pressure-related medical conditions.
Loss of notoriety and regard locally:
Individuals who display bigotry might lose their standing and regard locally, as people might see them as narrow-minded and biased.
Responsibility Upon the arrival of Judgment:
Muslims accept that they will be consider responsible for their activities upon Judgment’s arrival. Allah will pass judgment on them in light of their deeds. Devotees who participate in prejudice might be held responsible for their unfair perspectives and activities.
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Likely prohibition from Heaven:
While it eventually depends upon Allah to figure out who enters Heaven. Adherents who take part in bigotry might fear rejection from Heaven. As prejudice conflicts with the Islamic standards of equity, correspondence, and sympathy.
In conclusion, believers who engage in Racism go against the principles and teachings of Islam. May face various consequences in this life and the hereafter. Muslims must treat all people with respect and dignity. Create a just society where everyone is treat fairly and equally.
